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The Politics of Plato? January 22, 2008

Posted by Joshua in Political Commentary/Statements, Reading Commentary.
1 comment so far

Not long ago, there was an interesting moment on the campaign trail in Iowa when Republican presidential hopeful Fred Thompson admitted that he is “not particularly interested in running for president…” further saying,

“I am not consumed by personal ambition. I will not be devastated if I don’t do it.”

“I’m offering myself up. I’m saying that I have the background and capability and the concern to do this.”

“I like to say that I’m only consumed by very, very few things and politics is not one of them… if people really want in their president a super type-A personality, someone who has gotten up every morning and gone to bed every night thinking about for years how they could achieve presidency of the United States, someone who could look you straight in the eye and say they enjoy every minute of campaigning — I ain’t that guy.”

“Nowadays, it’s all about fire in the belly. I’m not sure in the world we live in today it’s a terribly good thing that a president has too much fire in his belly.”

“I’m not consumed by this process. I’m not consumed with the notion of being president. I’m simply saying I’m willing to do what’s necessary to achieve it if I’m in synch with the people and if the people want me or somebody like me.”

While those comments seem rather unorthodox, and I doubt they have helped boost his campaign in any way, that is not why I draw attention to them. I was reading the Allegory of the Cave from Plato’s Republic last week, and I wondered if perhaps Thompson had been reading up on Plato himself. At the very end of that section there is the following exchange between Socrates and Glaucon,

Socrates: You must contrive for your future rulers another and a better life than that of a ruler, and then you may have a well-ordered State; for only in the State which offers this, will they rule who are truly rich, not in silver and gold, but in virtue and wisdom, which are the true blessings of life. Whereas if they go to the administration of public affairs, poor and hungering after the’ own private advantage, thinking that hence they are to snatch the chief good, order there can never be; for they will be fighting about office, and the civil and domestic broils which thus arise will be the ruin of the rulers themselves and of the whole State.

Glaucon: Most true, he replied.

Socrates: And the only life which looks down upon the life of political ambition is that of true philosophy. Do you know of any other?

Glaucon: Indeed, I do not, he said.

Socrates: And those who govern ought not to be lovers of the task? For, if they are, there will be rival lovers, and they will fight.

Glaucon: No question.

Socrates: Who then are those whom we shall compel to be guardians? Surely they will be the men who are wisest about affairs of State, and by whom the State is best administered, and who at the same time have other honors and another and a better life than that of politics?

Glaucon: They are the men, and I will choose them, he replied.

This is probably just a lucky coincidence, or maybe Thompson was attempting to embody Plato’s ideal sacrificial statesman. It is a rather interesting connection either way. But, regardless, I highly doubt such talk that downplays or devalues personal ambition and achievement at all is likely to go over very well with the majority of Americans whose culture has shaped them into a persistent habit of pushing, praising and dreaming about such things for so long. Obama has dreamed of being president since kindergarten after all, right?

—————-Now playing: Ida – Georgia
via FoxyTunes

Politics and Pessimism January 21, 2008

Posted by Joshua in Political Commentary/Statements.
2 comments

Earlier, I mentioned my cynicism for U.S. presidential politics. Despite that, or perhaps to actually articulate it, I want to write a few thoughts regarding the presidential primaries. And unless something happens that is interesting enough to compel me to write, (something like Hillary Clinton winning would not be it) this and one following short post will probably be the last things I say on the subject this year.

It was interesting after the Iowa caucuses, while browsing through my usual list of blogs, to see the surprised response to the fact that Barack Obama and Mike Huckabee were the winners of their respective parties. There seemed to be a lot of excitement in the air at this because neither of the winning candidates were what I heard vaguely referred to as the “establishment choices.” Therefore, many came to the conclusion that the people of Iowa loudly spoke out for “change” with their votes. But I fail to see how this is really all that significant, even if these men are to go on to win the party nominations. I mean, I understand the sentiment regarding these two men not being the expected favorites or most experienced, etc; but looking beyond the obnoxious media fuss over things like Obama’s chances as a black candidate and Huckabee putting himself on Rush Limbaugh’s bad side, these men have still been given star treatment – for good or bad – by the media establishment and as a result are among the few who are given the OK to proceed as worthy and “electable” candidates.

Nothing overly remarkable there to me. So, ultimately, just how much does it matter? Sure, there seems like there would be some difference between a Clinton White House and an Obama one or between a Huckabee White House and a Giuliani one, but just how much of a difference? And what do people mean exactly when they talk of change? It all begs these questions what kind of change and difference are we talking about and to what degree? Certainly not too much. In fact, the way we elect presidents, all this “change” might as well be primarily about a simple change of face, and this time around the cast of faces has a little more physical diversity than usual but, besides that, I doubt little more.

When it comes to all this talk of “change,” my thinking tends to fall in line with what Patrick Deneen had to say on his blog discussing arguments among conservatives about Huckabee specifically and all of the other candidates ostensibly for “change” in general;

the call for “change” is an empty cipher: what matters is whether that change would actually result in more stable families and communities; … whether the critique of “corporations” (such as Edwards) understands that they are providing us with things that we don’t have the good sense to avoid and eschew (Edwards’s version of anti-corporatism lets us all off WAY too easily); whether the call to “make the oil of Saudi Arabia as worthless as their sand” is accompanied by calls for self-sacrifice and a reduction in our mobility and wealth; whether the call for smaller government is accompanied by an understanding that the government has already fostered a world in which such reduction would only redound to the assertion of ever more private power.

At this point, some of you may be reading this and thinking, “if real, substantive change is what you are after, then Ron Paul is the only candidate for you.” I agree Ron Paul is one of the only candidates that really represents major change, (one of the only to oppose the war from the beginning and promote a totally different foreign policy for example) but for some reason I have a little bit of a struggle with Ron Paul on the whole. I have not joined the “revolution”, as it were, though I came close at first. Maybe it shouldn’t be, but it is complicated in my mind. I, like many others, like much of what he has to say about foreign policy and his opposition to the war. And a lot of what he says about fiscal policy and the role of government makes good sense as well. But it is the total mode of thinking that seems to mostly surround him that I have trouble embracing.

One problem is, I think for one reason or another, I am simply not at a point of feeling like the big and growing government has us only on the evil road to certain doom and tyranny. Certainly, there are many things that concern me, the power grab and terrible “preemptive” violence of the “War on Terrorism” being the one I’ve complained about the most on this blog; but the whole picture of where we are currently just seems very complex and, while very ludicrous in many ways, not necessarily so terribly sinister – at least not any more than the world or imperial powers have ever been – or leading to absolute, dreadful dystopian living.

The thing is, if I’m being gracious, our government is what it is now for many reasons and is a source of both good and bad, having often extended itself domestically in response to dynamic and irreversible growth and change. Sure, it is still full of ever-growing problems, but what exactly are we to do? There is no doubting for me that a Ron Paul presidency is a complete long shot; but even if he somehow were to win his goal of not merely halting government presence and growth but throwing it fully into reverse seems to be even less feasible short of an actual revolution. And I’m not sure how any of it would even work or, if it did, how many of us would really want life like that now. While we have a lot of things to work on, both in the public and private spheres, and many things have changed since this country’s founding, I’m not sure we’re quite at the point of needing some kind of extreme political revolution to cure our ails or if that is the way to really cure our ails.

Frankly, though the term “moderate” doesn’t satisfy, I really do feel like I am stuck somewhere in between some kind of conservatism (or libertarianism) and progressivism. I feel too sensitive to social issues and the history that has brought us here to want to leave everything to the private sector or “market.” And I am much more concerned with considering why we value what we value materially and ideologically and how we have shaped our lives and surroundings around that as well as why our infrastructure is accordingly as disjointed and wasteful as it is, big government or no. In short, yes, I suppose change is needed, but it is needed everywhere in my opinion, and first and foremost in the way we have, each of us, wastefully and shortsightedly chosen to live, not just in big government waste but all of the underlying reasons for it. We need to strike some kind of balance, really examining what we have created and how we can truly best go forward with all things considered.

But perhaps all of that is fully interconnected and we can’t lose one thing without throwing out the other (government provides a large amount of the money after all), and I am being naive about government power because I have had it too good. Or perhaps I wouldn’t have been on the “patriot” side in the Revolutionary War. And maybe that is OK, or maybe that means I will openly accept an awful fate. Maybe I am just not interested enough in clinging to one nation state or way of life as being the best and highest goal. Power will continue to breed more power and the thirst for empire, more authority and centralization will go on as always, and all power will ebb and flow and rise and fall. And maybe none of that matters as much as we have been raised to think it does. Who knows how long we will be here and in this state or where or how else we might enjoy living? Maybe we would all do better to first focus more on our own communities and critical thinking about our values; or hey, here is a novel idea; how about getting out of our cars and trying to actually create communities again to talk about all of this!? Oh what a mess.

—————-
Now playing: Yo La Tengo – Tired Hippo
via FoxyTunes

Juno Reaction January 16, 2008

Posted by Joshua in Christianity, Film, Society/Culture.
2 comments

I don’t typically try to review films so I won’t really attempt to do so now. But I would like to write some of the film Juno, now that I’ve seen it, in order to point out two opposing reactions to the film I found interesting. I had heard some things here and there of potential socio political interpretations of the film because the story centers on the teenage girl Juno’s unplanned pregnancy. She immediately plans on having an abortion but cannot bring herself to do it, deciding to have the baby and give it up for private adoption instead.

Though I don’t think the filmmakers were concerned at all with making a political statement, it seems like it could be taken as a very positive message for those who are interested in showing people the healthy alternatives to abortion. And the film, for all its humor and lightheartedness, truly is a positive and touching story about the wonders of love and life. But it seems some people just are not happy unless the sexual behavior leading to such a story is completely condemned and shown as disastrous on screen, lest people be encouraged to go out and do it – if they are not already that is.

I heard this attitude expressed by a guest host on the Glenn Back radio program. He mentioned that he enjoyed the film but was very concerned about the “message it was sending” to teenagers: that they can go out and have sex, get pregnant and everything could still turn out ok – oh the horrors! This sounds like the kind of fearful reaction that would have come out of the church I grew up in. And it is such a silly reaction – besides the silly notion that the film somehow makes being a pregnant teen look cool – because it assumes that such entertainment itself is a major cause of what people do and not mainly a reflection of what people are already and have always been doing. And I point this out to show it was actually from a Christian source, if you will, that I found a much more sensible reaction to the film.

Theologian Ben Witherington wrote a rather positive review of the film on his blog. This is how he summed up the film’s message and his reaction,

…[Juno] will certainly win some hearts, without condoning promiscuous behavior. I would hope that if what happened to Juno happened to one of my children or grandchildren, I would have enough wisdom and guts to respond as well as Juno’s parents are depicted as doing. This is not in the end a film about the need for more tolerance of immoral behavior. It is a film about what love should do, after such behavior occurs.

It is not quite how I would have worded it, but I share the quote because it shows that he seems to have a very keen understanding on this matter. The attitude expressed by the Glenn Beck host is one of being much more concerned with trying to prevent what is seen as “bad” behavior and blame cultural influences for causing it than actually considering how the results of the behavior, that so often does occur, could be best responded to. In contrast, Dr. Witherington understands this is not a story about either condemning or praising Juno’s behavior, but a story that reflects a somewhat common problematic occurrence in contemporary life and shows how even it can turn out alright if it is met with the love and helpfulness that is seen in the responsibility Juno takes and the care and acceptance that her parents give as well as the incredible joy of the adoptive mother who will finally be able to have a child of her own.

Isn’t that the best approach to such matters (because odds are these things will often happen), preparing ourselves to meet others with love and understanding where they are at or might very likely end up instead of being wrapped up in asking how might we restrict and prevent people from this or that behavior? Shouldn’t Christians, of all people, understand this best because of the doctrine of grace that has been given to cover the innate sinfulness of man? In other words, according to that, what Dr. Witherington calls “immoral behavior” is in everyone’s very nature. But instead of coming to terms with this nature of humanity, all too often in my experience growing up, many who considered themselves Christians embraced an extremely sheltering approach in the hopes of preventing certain dubious behavior from ever happening in the first place.

Whether or not such an approach ever works is irrelevant, because I think many would agree that it all too often does not work at all. I would even argue it can negatively repress, causing its own problems while also often failing in its prevention goals. But perhaps worst of all, that approach can focus so much on what is wrong and warning everyone of dire consequences that it fails to say anything about how to act and respond, how to love and lift up when these things happen and how to still see the good and the beauty of life and the creation thereof even when it is not within ideal circumstances. This is what Juno seems to capture so well; that life goes on, and while it is messy and complex, it can be quite beautiful and full of hope and love even when the circumstances are unexpected and undesired. And since we all often make mistakes and do things against our better judgment in one way or another – i.e. we all need love and understanding – I think this is the sort of story most everyone should want, if not need, to see and hear.